Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Noelle Derksen
Apophasis and Trans Abstraction
For this project, I propose to write a scholarly essay that examines the entanglements of apophatic studies and trans studies, and explores how these intersections are mobilized within contemporary artistic practices. In dominant cultural imaginaries, transness is often apprehended through visual, morphological, and aesthetic frameworks that privilege legibility, fixity, and recognition. Against this regime of visibility, apophatic traditions—concerned with the articulation of that which exceeds language, representation, and conceptual capture—offer a critical vocabulary for thinking trans ontologies beyond the constraints of the seen and the sayable.
Bringing apophatic thought into dialogue with trans studies, this essay argues that both fields share a constitutive engagement with absence, opacity, and the limits of epistemological access. Rather than treating transness as an object to be rendered visible or fully known, I wonder: what forms of representation emerge when transness is approached through negation, abstraction, and refusal? What does it mean to represent, express, or interrogate trans experience in the absence of the gender-diverse corporeal body, particularly within a cultural context that demands its constant exposure and verification?
To address these questions, I turn to methodologies of queer abstraction as sites of both aesthetic experimentation and political intervention. Focusing on the work of multidisciplinary artist P. Staff, whose practice spans video, installation, and photography, I trace the disruptive and liberatory potential of their trans abstraction. Staff’s work resists the capture of trans subjectivity within normative visual regimes, instead using absence, fragmentation, and indeterminacy as generative strategies. Through these tactics, trans abstraction destabilizes hegemonic architectures of surveillance, naming, and visual essentialism, while opening space for alternative modes of embodiment and relationality that cannot be easily codified.
In particular, I analyze Staff’s photogram series Knife, Scalpel, Blade (2022), which presents spectral impressions of cutting instruments. These images evoke both the material histories of surgical intervention and the symbolic violences associated with the regulation of trans bodies, while refusing to resolve into a coherent narrative of transformation or harm. By foregrounding trace, outline, and negative space, the series stages a confrontation with the limits of visual form and the desire for representational certainty.
Through this case study, I map how trans abstraction operates as an apophatic aesthetic practice—one that does not simply negate representation, but reconfigures its conditions of possibility. In doing so, the essay contributes to ongoing conversations in trans studies, queer theory, and visual culture by proposing abstraction not as a withdrawal from politics, but as a critical mode of engaging the violences of visibility and the demands of legibility.
Noelle Derksen (they/them) is an emerging researcher, writer, editor, and curator whose work critically engages with contemporary art, visual culture, queer theory, and trans studies. They currently serve as the Early Career Research and Program Assistant in the Research and Academic Program at the Clark Art Institute. Noelle holds an MA in Arts and Culture, with a specialization in Contemporary Art History, from Vrije Universiteit Amsterdam, and a BA in Museum Studies and Psychology from the University of Pittsburgh.