Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Dr. Jennifer Toriello
Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
The Magic Hour is a hybrid memoir and creative-critical inquiry that explores grief, absence, embodiment, and healing through personal narrative. Drawing from experiences of parental abandonment, body-image struggles, motherhood, physical training, and the illness and death of my father, the project investigates how individuals carry loss across a lifetime and how meaning is made in the aftermath of rupture.
Structured around the metaphor of weight—emotional, physical, generational, and narrative—the work examines both the burdens we inherit and those we assume ourselves. Through essays, poems, fragments, reflection, and scholarly engagement, I explore the relationship between memory and identity, particularly where certainty remains elusive. Rather than seeking resolution, the project dwells in ambiguity, attending to experiences that resist complete understanding or articulation.
The memoir is informed by writers such as Joan Didion, Abigail Thomas, Maggie Smith, and Stephanie Foo, whose work embraces fragmentation, uncertainty, and the limits of language. It also draws upon scholarship in trauma studies, life writing, embodiment, and resilience. In this way, writing functions not only as representation but also as a mode of inquiry—a means of approaching questions that cannot be fully answered.
The project aligns with apophatic approaches through its engagement with what remains unknowable: the absent parent whose story can never be fully recovered, the persistence of grief after loss, and the ways the body remembers what language cannot contain. Rather than resolving these tensions, The Magic Hour seeks to inhabit them, exploring how narrative can illuminate the contours of experience while acknowledging the mystery that remains beyond words.
Dr. Jennifer Toriello is a writer, educator, and scholar whose work explores grief, memory, embodiment, family inheritance, and the stories we carry. She serves as Director of Language Arts in the Morris Hills Regional School District in New Jersey and recently completed the Doctor of Letters (D.Litt.) degree in Arts and Letters at Drew University.
Her creative and scholarly work focuses on the intersections of memoir, poetry, trauma studies, and embodied practice. Through hybrid forms that combine personal narrative, critical reflection, and lyric writing, she investigates experiences that resist easy explanation, particularly those connected to absence, loss, resilience, and healing.
A lifelong dancer turned CrossFit athlete, Jennifer's understanding of embodiment has been shaped not only through writing but also through physical practice. After years of training while managing severe hip deterioration, she underwent bilateral hip replacement surgeries and experienced firsthand the ways the body carries memory, limitation, adaptation, and possibility. Her ongoing work with coach Christopher King, whose individualized approach to training challenged conventional assumptions about strength, rehabilitation, and human potential, informs much of her thinking about endurance, transformation, and the relationship between physical and emotional healing.
Her current project, The Magic Hour, examines how emotional and familial burdens are carried through both memory and the body. Drawing on life writing, poetry, and embodied practice, the work explores the relationship between endurance, identity, and the limits of language.
Jennifer lives in New Jersey with her husband and three children.