Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare
What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
This project features a series of erasure poems created by two academic colleagues/friends currently working in a Canadian university serving international student population. In Canada, shifting immigration policies, international student caps, visa restrictions, and enrolment declines are reshaping universities, producing financial instability, program cuts, labour precarity, and uncertainty for students, faculty, and staff. In this context, this project asks: What academic lives and experiences become absent through shifting immigration and international student policies? Whose experiences are erased or invisible?
The project combines an apophatic approach and posthuman philosophy to explore absence through erasure-based poetry inquiry. Erasure serves as an apophatic method of subtraction, silence, incompleteness to attend to what cannot be fully said. Posthuman philosophy extends this inquiry by situating academic experience within the entangled forces shaping it, including policies, institutions, economies, migration systems, media discourses, and lived realities. We view absence as a productive presence: what is being lost, displaced, or made difficult to hold in Canadian higher education.
Poetry source texts include news articles, policy announcements, institutional communications, public commentaries addressing university closures, employee layoffs, crackdowns on student “fraud” and debates about privatization. Through iterative reading, erasing, and re-composing, the poems are created by attending to what remains during and after removal and loss: illuminating grief and guilt; and new forms of absence and relational becoming in a rapidly changing higher education landscape.
The installation inhabits the space between presence and disappearance, voice and silence, visibility and erasure. The work invites viewers to lived realities of navigating academic survival while reflecting on visibility, voice, uncertainty, precarity, and belonging. Absence also extends to viewers, inviting reflection on their own situatedness in a global context where academic and intellectual life is being meaningfully reconfigured. What results is a record of academic lives working urgently to resist erasure.
Dr. Gitanjaly Chhabra is an Assistant Professor at University Canada West (UCW), Vancouver, Canada. She is a certified Posthuman Educator, an academic, philosopher, and writer. She has published articles in prestigious journals and presented her work at prominent conferences. Her current research work focuses on philosophy of artificial intelligence (AI), posthuman philosophy (consciousness and applied linguistics), technology mediation, decolonization and green education. She believes in the ‘phenomenological immersion in infinite unity’ - exploring the boundaries of self and beyond. She loves coffee and travelling.
Dr. Kathleen (Kaye) Hare is an Associate Professor at University Canada West. Her research interests include sexual and reproductive health education and communication, embodiment, feminist pedagogies and arts-based research methods. Her work can be found in journals such as Sex Education, The International Journal of Qualitative Methods, and Discourse: Cultural Politics of Education. She is a passionate community leader who is the president of Options for Sexual Health. She enjoys writing flash non-fiction, boxing and collecting sea glass.