Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Casey (Asana) Hughes, The Significance of Insignificance
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR / New Renaissance ART-IST, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, The Aunt and the Saint
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Caitlin Mary Margarett Sørensdatter
The Fruits (Solastalgia in Skønvirke)
The Fruits (Solastalgia in Skønvirke) will be a multi-sensorial project which hosts an apophatic, autotheoretical, and autofictional edifice for solastalgia’s longing, trauma, and hope in the face of climate disruption. The project will exhibit the visual and literary connectivity of solastalgia’s apparitions amidst climate dread, cultural amnesia, ambient and overt anxieties, queer experience as it abuts Christian existentialism, and the interstitial nature of performance and craft practices. The visual dimensions of this project will be supported by an epistolary, benediction-driven segment that draws on Kierkegaard’s 1849 work The Lily of the Field and the Bird of the Air, and is reminiscent of Rainer Maria Rilke’s Letters to a Young Poet.
The project will operate as a triad: ceramics installation, film, and epistles. Housed within the aesthetics and politics of the Arts and Crafts and Art Nouveau movements, this is a continuation of work from my previous immersive theater work. My utilitarian-based objects, the film, and the epistles will serve as substrates for discussing the hyper-industrialized disruptions of today.
The ceramics-centered installation will present materiality as an edifice for performative knowledge-making in a domestic site that often transverses into the public sphere: the dinner table. The film will situate anthropogenic disturbance through manufactured vignettes of an almost folkloric domestic sphere in an unspecified ‘past’ that troubles narratives of ‘progress.’ These scenes will further dislodge and reveal the ambient anxieties which impinge public discourse on sexuality, ecological rights, and material life. The epistles, addressed to an unknowable interlocutor, will beg questions and provide autotheoretical and autofictional responses to letters the audience is never privy to. These epistles will report climate happenings and the somatic affect garnered by climate disaster’s social constrictions. Each epistle ends with a benediction for a world that is slowly, achingly becoming while reckoning with extinction cascades.
Caitlin Mary Margarett Sørensdatter is an American artist working in performance and contemporary craft. Through the combination of antiques and handmade objects, CMM generates memoir and autotheory-based work that aims to invoke apparitions; that which cannot be recovered or fully known. By evoking nostalgia and solastalgia, her cyclical, symmetrical, and hyper-repetitive performative projects demand the analysis of our ties to place, ancestry, and future as we brace for the full impact of our climate crisis. She holds an MFA in 4D from University of Wisconsin-Madison, and a BFA in performance art and BA in art history from University of Northern Iowa.
Her work has been shown throughout the Midwest; at 2022's Fringe Arts Bath festival in Bath, England; at 2021's Miami Art Week as a part of the PERFORMANCE IS ALIVE / Satellite Show that runs concurrent with Art Basel Miami; at Louisiana State University for the 2019 Queeramics Symposium; in Ceramics Monthly; Emergency Index V. 8 and V. 9; and Aesthetica Magazine.
She is a new tenure-track professor of art at Rock Valley College, teaching ceramics and art history. CMM currently resides in Wisconsin, USA, with her wife.