Connecting with the ineffable in times of flattening
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- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
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- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Dr. Evgenii Matveev
Apophatic representation of Russia in Russian poetry
The aim of the proposed research is to analyze the apophatic image of Russia in Russian poetry of the 18–20th centuries. The scholars suggest that the apophatic approach is important for Russian culture, largely determining its (religious) philosophy based on Eastern Christian discourse and public sentiment in the past or present. It is difficult to confirm or refute the thesis that apophasis reflects Russian cultural identity in general. However, it can be stated that one of the visible functions of apophatic negations in Russian poetry is that they are repeatedly used when depicting Russia. An analysis of the poetic subcorpus of the National Corpus of the Russian Language made it possible to identify the following semantic groups of apophatic images of Russia:
- The vastness of the Russian space: negations emphasize the horizontal monotony, immensity, and timelessness of Russia.
- Silence and stillness: these appear in descriptions of landscapes and people; Russia is often portrayed as a silent, lethargic environment.
- Myths about Russia: uncertainty, irrationality, unearthliness, and special national characteristics; epithets such as “inimitable” and “immortal” emphasize Russia's uniqueness, invincibility, and divine aspects.
- Historical dimension: apophatic images address catastrophes, Russia's disappearance from memory or reality, and possible future scenarios; poets develop positive (survival, revival) and negative prognoses (irretrievability, downfall).
- Negative living conditions and social deficits: lack of freedom, unhappiness, poverty, insomnia, infecundity, etc.
The objectives of the project are:
- to clarify the above-mentioned semantic components of the apophatic image of Russia in poetry;
- to identify dominant rhetorical strategies used by Russian poets;
- to describe the development (evolution) of the apophatic image of Russia;
- to analyze the components of the apophatic image of Russia developed by Russian poets that are nowadays exploited in Russian propaganda.
Dr. Evgenii Matveev is a scholar, educator, and research coordinator with nearly 20 years of experience in academia, specializing in linguistics, literary studies, and the cultural, religious, and political contexts of literature. He holds a PhD in Russian Literature from Saint Petersburg State University and has taught a wide range of courses, including the history of Russian literature, literary theory, rhetoric, stylistics, and Russian as a foreign language.
Throughout his academic career, Dr. Matveev has combined research excellence with extensive administrative and organizational responsibilities. He has coordinated scholarly projects, organized international conferences and workshops, co-led a long-running research seminar on eighteenth-century Russian culture, and served as editor of a major academic publication series. His research focuses on the interaction between literature, religion, rhetoric, and broader cultural processes.
Dr. Matveev has held research and teaching positions at Saint Petersburg State University, the Institute for Linguistic Studies of the Russian Academy of Sciences, and Friedrich Schiller University Jena. As a postdoctoral researcher within the DFG-funded Graduate School “Model Romanticism” at Friedrich Schiller University Jena, he conducted a project on apophatic rhetoric in Russian Romantic lyric poetry, examining literary strategies for representing the ineffable and the limits of poetic language.