Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
ELAWIATR
What Is Art – Apophatic Language in Fracture
What Is Art – Apophatic Language in Fracture examines how artistic meaning emerges at the threshold where language can no longer complete the act of definition. Rooted in apophatic approaches, it understands meaning not only as articulation, but also as withdrawal, interruption, and silence.
The work is structured around a deceptively simple yet unstable question: What is art? Rather than provoking explanatory answers, the question functions as a real-time device that exposes the conditions of articulation itself. In several recordings, the question remains unanswered not through silence alone, but through laughter, digression, contradiction, discomfort, or refusal. At times, the question produces hesitation or withdrawal that exceeds linguistic utterance altogether. “Art is…” — and silence.
The work positions itself in tension with approaches concerned with the limits of language, activating situations in which naming becomes impossible. Rather than securing the unsayable as a concept, the project sustains its continual displacement through acts of speech that hesitate, fracture, and withdraw. What remains is not a theory of limits, but their enactment. By repeatedly staging attempts to define art that inevitably destabilize themselves, the project reveals language as a structure that simultaneously generates and undermines meaning.
These moments constitute the primary material of the work. Through editing, discontinuities, unfinished phrases, pauses, breathing, and interruptions are preserved rather than resolved. The project foregrounds the disintegration of speech as aesthetic material. The resulting work takes the form of a time-based audiovisual installation presented through large-scale projection with spatialized sound and optional headphone listening. Silence is understood not as absence, but as a condition that exposes the instability of articulation itself. Each response displaces the previous one, preventing closure and maintaining the question as an unresolved field. The project contributes to apophatic artistic inquiry by foregrounding not what can be said about art, but what consistently exceeds the conditions of articulation.
ELAWIATR is a seminal, multi-award-winning transdisciplinary precursory New Renaissance ART-IST, researcher of awareness, and filmmaker orchestrating critical interventions across experimental cinema, audiovisual installation, visual arts, and monumental tactile sculptures. Her radical ontology dictates a practice where human perception, technological systems, and existential praxis converge into a unified “Living Sculpture.” Dissolving conventional boundaries, she positions identity as both material and medium, constructing auteur New Renaissance spatial-cinematic systems.
Grand Winner at the Seoul International Film Festival (South Korea), her practice commands profound institutional validation. Laurels include the Design World Gold Prize in Beverly Hills, victory at Museo Picasso (Malaga), and distinctions from the Aphrodite Film Awards at Lincoln Center and The Dalí Museum. Her paradigm-shifting research has been staged as Vertical Video Art at MACRO Contemporary Museum (Rome), showcased at Museo Nazionale Leonardo da Vinci (Milan), and selected for the Video Art Biennial at the Contemporary Museum in Thessaloniki (Greece) and PARTICLE + WAVE (Canada). Her seminal billboard intervention, “I AM ART-IST,” strategically disrupted the public topography near MoMA PS1 in New York.
ELAWIATR presents projects during Art Basel Miami, Design, and Milan Fashion Weeks, with market presence reflected in private sales through Christie's. Her artist books are held in major collections including Tate Britain (London), the Museum of Modern Art (MoMA, New York), The Art Institute of Chicago, California Institute of the Arts (CalArts), Goldsmiths (University of London), Glasgow School of Art, and The British Library.