Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Martin Lenclos
Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
As more of human experience is measured, categorized, and optimized, I ask what art and design can still protect: not as message, image, or belief, but as a condition for noticing what resists capture. My work begins from one proposition: perception is the first creative act. Before meaning stabilizes, experience is shaped by attention, framing, memory, expectation, and relation.
This project reads Design for Nothing through an apophatic lens. As an artist-designer, my work circles what design can shape but never possess: perception, attention, presence, consciousness, and meaning. Apophatic thought lets me ask whether design might approach the unsayable not by depicting it, but by creating conditions in which it can be noticed.
Design for Nothing is a method of subtraction, negative space, and restraint. Rather than designing toward utility, expression, or explanation, it asks whether form can withdraw enough for another layer of experience to appear. “Nothing” is a clearing before function hardens, identity settles, or the viewer knows too quickly what an object is for.
This inquiry appears in Self-Questioning Devices, where altered forms interrupt the reflex by which usefulness, comfort, safety, value, and judgment are assigned. In Contours of Impermanence, the same question moves into image: axonometric interiors become perception studies, asking how objects change when attachment, use, and perspective shift. In Jacob Vase, Design for Nothing returns to the hand and the body: the vessel suspends utility and turns the expected opening into a question about seeing, concealment, and what remains before function becomes certain.
The Dreamer Project extends this as a lived field lab testing how daily shifts in perception may alter identity, relation, and experience. The contribution is not a theory of apophatic art, but a practice-based inquiry into how art and design can keep open a space where the unsayable remains available before becoming explanation, object, belief, data, or claim.
Martin Lenclos is a Paris-born, Brooklyn-based designer-artist whose work now centers on perception as a lived experiment. He is the founder of L’Enclos, a studio working at the intersection of design, philosophy, and public inquiry. He holds a Master’s degree from the École des Arts Décoratifs in Paris and completed an exchange program at The Cooper Union School of Art in New York City. His early work was shown in France, the United States, and Canada, and led to lectures at Columbia and NYU, with projects and collaborations involving institutions including the Museum of the Moving Image and the Museum of Modern Art. After years of working across media, product design, and startup innovation, he now develops practices, field tests, prototypes, and perceptual devices around attention, identity, and the possibility that consciousness may be fundamental. Through Design for Nothing, The Dreamer Project, and Self-Questioning Devices, his work explores what changes when a shift in perception becomes part of daily life.
The work begins in the pause before sitting, when belief, safety, and function have not yet agreed.
A room held at a distance, before use becomes obvious and value knows where to settle.
Utility is withheld until the vessel becomes a question: what is the opening for, and what is being looked through?