Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Karin de Weille
Undone (spoken words)
I write poems when I want to be undone. I want the words to lead me to an edge where I’m in relation to what lies beyond me and my comprehension. I crave the feeling of reality I get when I’m hovering on that threshold. If something is conveyed, it’s usually in the silence between the words or after the words have stopped; only then is there space for what can’t be defined.
The words are for me a way of ushering in some greater reality, keeping it present, shimmering.
For the Apophatic art practice and research project, I wish to work on a project whose content is so alive and undefined, I’m still struggling to find the words and rhythms that might evoke it. It has to do with the passing of my mother and the intensified relation to life I have felt before and after. I feel driven to communicate it, precisely because it is so elusive, because I want its strange reality to be recognized. It would be easier to move on and let my psyche slip back into its ruts, my sense of life and death dominated by what is articulated in everyday conversation, that the two are simply opposites and mutually repellent, but something in me rebels. The thought of such a contraction of my consciousness—I won’t entertain it. I have written one poem so far, which I’ve recorded. There’s another in process where I explore what I can only call the soul. Who knows if that is what I experienced—the word by itself evokes nothing—but perhaps I can bring other words together so that in the spaces between them something may emerge which has no name but can be felt.
Karin de Weille, with a BA from Princeton, a PhD in literature from U of Toronto and an MFA from Sarah Lawrence, has taught literature at the U of T, New School, and John Jay College and writing workshops for Poets & Writers and Hugo House, among others. She has published essays on the craft of prose as well as poetry and presented at several academic conferences as well as literary. Her poetry has been published in various journals and anthologies. She has also performed her poetry, in collaboration with dancers, musicians and other artists, in several multi-media productions, most notably Watersines at St. Marks Cathedral in Seattle, as well as written and performed a solo show called This Body at Freehold Theater, a recording of which can be viewed here.
On her website can be found poems and recordings of poems as well as craft talks.
Karin likes to go to the edge of the ocean, where the ocean is everything she doesn’t know. Words take her there, and this is why she writes. She likes to take others to that edge and hover there and feel herself all the more vividly in their presence. This is why she performs. She likes to feel the world fresh against her skin, and this is why she keeps moving (all over the world)—and dancing! After years in academia, she has for several years been teaching under her own roof (currently in Seattle) under the sky.