Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Béatrice Machet, Paul Auster-apophatically-
- Bob Carroll, Disruption and Apophasis: Image Consciousness, Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Casey (Asana) Hughes, The Significance of Insignificance
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR (Sarah Cohen), What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Emmanuel Gabellieri, Expression and the Unexpressed
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, The Aunt and the Saint
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Hamid Roslan, The Encounter
- Iris Zeng, Practicing as Research Method: Applied art and Apophatic Thought
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- K Prevallet, Nothing Erased But Much Submerged
- Kaleb Ostraff, Touchpoints for the Ineffable
- Dr. Kathleen (Kaye) Hare and Dr. Gitanjaly Chhabra, On Land, In Absence: Apophatic Erasure as Immersive Decolonial Praxis
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: The Importance of Continuing to Forefront Fictionality and Style in Literature
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie Polk, peace, Colleague
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS, Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Sophie Auger, third-image-archive.net
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Mike Petrakis
Arteryficial Intelligence
Through my project, I am attempting to map the anatomy of artificial intelligence (Art - Artery – Arteryficial & TEXNH - TEXNology), as a living being that expands in all aspects of modern life. All the means of applied digital knowledge as a study of neuroscience and cognitive behavior, also aim to explore the relationship between humans and artificial intelligence illustrate the ethical dilemmas and societal impacts of AI, sparking discussions among diverse audiences.
To create a space for dialogue between artists, technologists, ethicists, and the public, encouraging diverse perspectives on AI's role in society, emphasizing the human aspect of technology, reminding viewers of the emotional and ethical dimensions of AI development and usage, attracting a wide range of audience, providing an opportunity to engage with AI ethics in a non-technical, relatable manner.
Also to foster collaboration between artists and AI researchers, leading to innovative projects that blend creativity with technology while adhering to ethical guidelines.
We know that as AI becomes more autonomous, questions arise about human control and accountability and I want to challenge viewers to consider the boundaries between human and machine decision-making. From Homo sapiens to Homo ludens [the man who plays Latin] and game design to Homo faber [the man who creates Latin] and invention through innovation.
A modern civilization of cross-cultural references that combines human studies, business, politics, and art.
Technology is the dominant currency/infinite border of ever-increasing automation.
Mike Petrakis I’m a contemporary conceptual artist and my art is characterized by secret gems and mind teasers that I have planted throughout for the viewer to find. My aim is to challenge the audience so as to look twice at my surrealistic work and to be rediscovered.
My philosophy is that “Art should appeal to a wide audience of all social tiers; it should be seen by as many people as possible in order to form a segment of the cultural discourse of a society” with principal mission not to cynically reject the whole of society along with its signs and symbolism, but, instead, to manage to reopen the debate on the associations we sometimes automatically make with various cultural icons.
Furthermore Art ought to react to all the pre-established cultural images – symbols and to recycle them in such a way that it alters their utility and valor, towards all consumers. This redefinition of words and other signifiers alludes their increasing corruption and corrosion while we consume them daily.
I consistently aim to free the viewer from any fixed concepts and ideas and misconceptions, acquired as a result of brainwashing. By reeducation however we may have the only possible chance against those aggressive indoctrinations.
The spectators will instantly discover how my philosophical and artistic expression has multilingual, multicultural extensions and diachronic values, with indications on modern concerns affecting our future. And it is through the position of humanity across our existence, that we connect our reactions and attitudes with the conduct and treatment towards society, nature and technology.