Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Béatrice Machet, Paul Auster-apophatically-
- Bob Carroll, Disruption and Apophasis: Image Consciousness, Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Casey (Asana) Hughes, The Significance of Insignificance
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR (Sarah Cohen), What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Emmanuel Gabellieri, Expression and the Unexpressed
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, The Aunt and the Saint
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Hamid Roslan, The Encounter
- Iris Zeng, Practicing as Research Method: Applied art and Apophatic Thought
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- K Prevallet, Nothing Erased But Much Submerged
- Kaleb Ostraff, Touchpoints for the Ineffable
- Dr. Kathleen (Kaye) Hare and Dr. Gitanjaly Chhabra, On Land, In Absence: Apophatic Erasure as Immersive Decolonial Praxis
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: The Importance of Continuing to Forefront Fictionality and Style in Literature
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie Polk, peace, Colleague
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS, Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Sophie Auger, third-image-archive.net
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Martin Robb
Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
A few years ago I began researching the life and work of the Austrian-born painter and sculptor Theodor Kern (1900-1969), having discovered that he had spent the second half of his life in our town in eastern England, after fleeing his Nazi-occupied homeland. Kern wrote nothing for publication, gave few interviews, and today is virtually forgotten. I was intrigued by his story and set out to piece together his biography from the fragments of information I could find. Following a spiritual conversion in 1930, Kern’s art focused increasingly on religious themes and from about 1950, his painting took a sudden turn towards abstraction, as if moved by a yearning to find radically new ways of expressing the ineffable. In the course of my research, a collection of Kern’s sketches and unfinished paintings came into my possession, including plans for a ‘Madonna Cycle’ which he was working on at the time of his death. In this series, the artist seems to be trying to capture flows of energy emerging from some higher spiritual realm. The meanings of these late works are often difficult to discern, as though the move towards mystery in his work reflected the retreat into obscurity in his personal life. I want to explore the ways in which Kern’s late style seek to express the inexpressible through art, and reflect on how one can live with a state of ‘not knowing’ concerning the meaning of a work. I am also keen to address the question of what it means for an artist to live a hidden life as a conscious strategy. Finally, I wish to explore both the ways in which care is represented in Kern’s semi-abstract depictions of the Madonna and Child, and what it means to care for the legacy of an unknown and forgotten artist.
Martin Robb is Professor of Care Ethics and Culture at The Open University (UK), where his research has focused on questions of identity, culture and care. He is the author and editor of a number of books focusing on men’s practices and experiences of care. Martin is the host of the 'Careful Thinking' podcast, in which he interviews writers, researchers and practitioners at the cutting edge of current thinking about care.