Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Asana Hues
The Significance of Insignificance
My artwork engages with the Apophatic through meditative and trance-state-induced processes that often employ geometry or nature's algorithms as methods of expression. By engaging the logical mind just enough to satiate its faculties, geometry serves as a foundational language for apophatic intent, allowing form to function as a container for intuition. Working primarily with compass and straightedge, I use a combination of traditional geometric design methods and those developed through my own practice. Within this process, geometry manifests not merely as a formal system but as an animate, active intelligence that guides the work through intuitive dialogue. The resulting compositions often reveal unexpected synchronicities and alignments, creating portals through which cognition may momentarily recede, allowing space for more subtle experiential forms of perception.
An example of this approach is Chakra Studies, completed as my BFA capstone project at UBC Okanagan in 2025. Inspired by the tradition of Sanatan Dharma, the series combined intuitive geometric painting, hand-milled watercolour pigments aligned with alchemical planetary correspondences, and accompanying soundtracks featuring solfeggio frequencies. Each painting sought to engage the ineffable qualities of the energy body through visual and vibrational representation.
As a continuation of this work, I am currently developing an exhibition titled The Significance of Insignificance. The paintings will continue my exploration of intuitive geometric watercolours on wood, while the sculptures will emerge through a heuristic exploration of the Fibonacci sequence and other natural formulae, building networks of wooden beams and joints that extend beyond the gallery's physical boundaries and into the imaginal. The exhibition aims to host an apophatic journey into the experiential sense of being smaller than an atom, yet still a significant participant in the whole, where individual perspective and awareness are equally important as integration and immersion into the collective and universal.
Asana Hues (b. Casey Hughes, 1991, Coldstream, BC) is a visual artist whose work explores fundamental patterns of nature and states of being. Rooted in Yogic and Buddhist philosophy, Western Esotericism, Alchemy, and his Celtic heritage, his practice bridges spirituality and material form. Through his work, Asana investigates the intersection of traditional and contemporary practices, blending established methodology with intuitive principles. He predominantly works with hand-mulled watercolour paints on wood panels, preferring organic materials whenever possible. He holds a BFA with a minor in Art History from UBC Okanagan and has recently returned to pursue a Master of Design. Asana has exhibited throughout the Okanagan, at Galleries such as the Kelowna Art Gallery and Headbones, and public sculptures in Lake Country. He has exhibited at music festivals such as Burning Man and Shambhala Music Festival and has also presented virtually at Harvard Divinity School’s Spirituality and the Arts Conference (2025) and the Sacred Arts conference at the University of Oxford. Asana’s work invites reflection on peace, harmony, interconnectedness and the unseen structures that shape experience.