Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Mayson Taylor
16 SHOWINGS Toward a Feminist Apophatic Art Practice
This practice-based research project develops paper weaving as a feminist apophatic methodology through the material interlacing of two visionary texts: the Book of Revelation and Julian of Norwich’s Revelations of Divine Love. It produces a series of sixteen woven works that explore how meaning emerges, fractures, and reconstitutes itself when canonical language is reconfigured through embodied making.
The project positions the Book of Revelation as a foundational text in Western apocalyptic imagination, one that has shaped enduring languages of crisis and which tends toward totalising closure of history and meaning. In contrast, Julian of Norwich’s Revelations of Divine Love is approached as a sustained practice of non-closure: a recursive return to sixteen “showings” across two versions of her text, where understanding deepens without resolution. Rather than opposing these texts, the project works within their tension: excess and restraint, catastrophe and interiority, finality and ongoing revelation.
Methodologically, paper weaving is used to bring these texts into direct material contact. Passages are cut into strips of varying scale and interlaced so that language shifts between legibility and dissolution. Meaning is disrupted through the act of cutting, while reassembled in unstable configurations through weaving. What is obscured remains structurally present; visibility and concealment become mutually constitutive. Weaving is understood as historically gendered labour and as a contemplative practice, through which epistemic authority is redistributed into material process.
The project draws on feminist approaches to ineffability in mystical writing and concepts of erotohistoriography, where voice and its limits are inseparable. Julian’s writing is read as knowledge formed from within constraint through her enclosure. The research asks what kinds of artistic methodology emerge when closure is refused, and how apophatic thought can be materially enacted. In doing so, it frames weaving as a method for thinking through fragmentation, saturation, and the unstable production of meaning.
Mayson Taylor is an artist, weaver, whose practice spans collage, textile work, writing, and research. Her work centres on weaving as a vehicle for translation and as an alternative epistemic system for knowledge-making. She is interested in epistemology and in the politics of how knowledge is formed, asking how, and by what means, something or someone becomes known, particularly in relation to marginalised ways of knowing.
Her background is in philosophy, where she researched female mystics and philosophically examined relationships between power and knowledge, particularly how women have used language to articulate spiritual authority within constrained contexts. This continues to inform her artistic practice, which considers embodied knowledge, the limits of representation, and tensions between what can be spoken and what remains unsayable.
Her writing includes forthcoming publications in Guava magazine, where her poetry engages multiplicity and unrealised life paths, and an autoethnographic work in press that reflects on voice and the relationship between bodily tension and expression.