Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Encountering
Gatherings and trajectories
Drop-in writing/studio trajectories with contributors
This summer, the apophatic.art community comes together through a series of open virtual sessions — drop-in writing and studio time to sit with what apophatic thinking means in and through your work. Consider living with this question: what is apophasis? We opened on July 8 and 9 with a shared kick-off, joined by over 45 people, followed by weekly smaller co-working virtual sessions. Two options:
Apophatic Commons — Train Car
(quiet solo work, alongside others)
Sundays, 11am–12pm ET · 5–6pm CET · 4–5pm UK
July 19 & 26 · August 2, 9, 16, 23Coffee House
(community drop-in, more conversation)
Wednesdays, 12–1pm ET · 6–7pm CET · 5–6pm UK
July 22 & 29 · August 5, 12, 19, 26
No need to RSVP, no need to stay the whole hour. Come as you are; leave when you need to. Email us to receive the links.
Vision Lab Dream Incubation Studio, Four Wednesdays, July 22 – August 12 · 1:00–3:00 pm ET
In the ancient world, healing was sought not from a physician alone, but at an Asclepeion — a temple where, after purification and prayer, seekers slept in the abaton to await a dream. The dream was never merely private; it was a doorway, enacted through poetry, rite, and unknowing.
Dream Incubation Studio repurposes that sacred architecture as a sustained apophatic practice. Over four weeks, a small cohort of artists, writers, scholars, and contemplatives builds a shared abaton — engaging Attar's Conference of the Birds, Teresa of Ávila's Interior Castle, and other traditions of negative theology, mysticial writing, and apophatic creative practice, not as texts or multimedia to master, but as provocations for making from unknowing. Each participant develops an original project, alone or in collaboration, tracing an arc drawn from classical maps of transformation — Attar's seven valleys, Teresa's seven mansions — toward their own path of ascent, bewilderment, or stripping away.
Work may extend toward a pop-up installation with apophatic.art at Drew University, inclusion in Vision Lab's Harvard Belonging Conference presentation, or consideration for a special issue of the Journal of Contemplative Studies on contemplation and the senses — all optional and contingent on the shape and readiness of each project.
Limited to fifteen participants, to protect the depth each project deserves.
To Apply: Send a short paragraph to kytheheller@visionlabcollective.com — your background, the project or question you'd like to incubate, and optionally, a link to representative work. She will email you a registration link when your application is accepted. Due Monday, July 21.
Conferences
In late June, Merel and Ryan brought apophatic.art to the Society for Artistic Research conference in Galway, Ireland — joining a global gathering of artists, researchers, choreographers, poets, and other practitioners from across Europe, North America, and beyond. We opened a workshop on Mutable Data with a simple provocation. From there, we moved into the project itself: its questions, its strategies, its contributors' voices. The conversations were generative. Several participants expressed interest in joining the project, and we came away with new connections and a renewed sense that apophatic thinking has something real to offer the field right now. The next day, we took part in a roundtable on the future of artistic research — a conversation that felt unexpectedly aligned with the questions apophatic.art has been sitting with. We were moved by contributions from all panelists, like Synne Tollerud Bull, Margit Wirth, and Gwen Rakotovao. Earlier that day, Henk Borgdorff's keynote closed with a vision of knowledge and knowing that resonated deeply with apophatic thought — a reminder that the field is finding its way toward questions we recognize.
Mutable Data: Artistic Apophatic Research
This workshop opens space for grappling with precarious, mutable forms of data by deepening the potential of artistic research through apophatic thought — the recognition that some realities exceed description and can only be approached through indirection, pointing, negation, and silence. Across three parts, participants engage existing artistic strategies, also drawing from the Soft Data/Base project (Woodring 2025). Pushing beyond passive notions of quantified selfhood endemic to platform capitalism, this segment focuses on the transformative potential of contextualizing certain forms of artistic practice as mutable data in a time of personal data leakage and extraction.
A not-quite round table: apophatic artistic research at risk
Apophatic approaches have shaped artistic practices for centuries, yet contemporary artistic researchers rarely invoke apophatic thought as a lens. Apophatic studies thus occupy a precarious, minoritized position, its rich conceptual knowledge at risk of being lost — and with it, a valuable resource for artistic researchers (Visse, 2024, 2025). Participants will engage with unique apophatic concepts such as excess, propensity, indirectness, and maturation through artistic research. The not-quite round table sits with a multimodal, curated publication and exhibition, circling an ongoing project — a multimodal, curated publication and exhibition on apophatic artistic research, spanning visual art, performance, media, and time-based art, and hybrid practices including bioart, land art, and conceptual art; spaces where naming often falls short.