Connecting with the ineffable in times of flattening
- Dr. Alessia Lupo Cecchet, La Montagna Addolorata [The Sorrowful Mountain]
- Alex Beth Schapiro, The Third That Remains: Rituals for Patients I Never Met
- Alexandre Sorokin, Noë / Red Cloud: An Apophatic Artistic Research Project
- Dr. Ally Zlatar, Worshipping The Porcelain Throne; Apophatic Autoethnography and Eating Disorders
- Asana Hues, The Significance of Insignificance
- Béatrice Machet, Paul Auster-apophatically-
- Bob Kalivac Carroll, Disruption and Apophasis: Ineffability and the Object Conundrum in Nonobjective Abstract Visual Art
- Caitlin Gilson and Carol Scott, A Conversation on Color: Poetry and Painting as Image, Glimpse, Moment
- Caitlin Mary Margarett Sørensdatter, The Fruits (Solastalgia in Skønvirke)
- Chandni Dhanesh Jeswani, What the City Refuses: Apophatic Cosmology and Structural Illegibility in Varanasi
- The Coven Collective: Chaelim Lim, Dima Mabsout, M. Maybee Salters, Nicole Sarmiento, and Tyler Rai, [Picking up shells amid a tsunami] 쓰나미가 밀려오는데, 조개나 줍고 있네.
- Daniel Martin and Dr. Marty Tomszak, Souls Moved by Intelligent Energies: Practice-Led Iconic Research and the Apophatic Theology of Pseudo-Dionysius the Areopagite
- Denise Gawley DMH MSN RN, Standing in the After
- Denise Gieseke, In the Movement of Dissolution
- Diana Rojas, Query v2; Subject to the Immaterial; Surveying the Messenger 1 & 2
- ELAWIATR, What Is Art – Apophatic Language in Fracture
- Eliza Swann, The eyeless mind
- Pr. émérite Emmanuel Gabellieri, L’expression et l’inexprimé
- Dr. Evgenii Matveev, Apophatic representation of Russia in Russian poetry
- Faizaan Ahab, Move
- Frank Smith, Les Films non exécutables
- Gabriel Figueroa, Chiesa
- Giulia Taurino, Ceci N’est Pas Une Archive: Negative Metadata and the Apophasis of Digital Records
- Dr. Gitanjaly Chhabra and Dr. Kathleen (Kaye) Hare, What Remains Unsaid: Apophatic Erasure in Academic Life and Luminous Edge of Absence
- Hamid Roslan, The Encounter
- iris yuting zeng, The Knot Before Language
- Ishita Dharap, Lossyness: Negotiations with what Routinely Escapes
- Jennifer Toriello, D. Litt., Held by What We Hold: Apophatic Weight and Embodied Practice in The Magic Hour
- Kaleb Ostraff, Touchpoints for the Ineffable
- Karin de Weille, Undone (spoken words)
- Keiran Dugan, Against Immediacy: Fictional Mediation and Apophatic Representation
- KPrevallet, Nothing Erased But Much Submerged
- Dr. Kythe Letitia Heller, S
- Dr. Laura McCullough, Compassionate Curiosity, Apophatic Storytelling, & the Healing Imagination: The Coordinates of Being
- Leslie N. Polk, peace, Colleague #2
- Dr. Lily Filson, The God in the Grotto: Renaissance Automata, Theurgy, and Apophatic Practice
- Marco Nieli, EKPHRASIS I, 121 ecphrastic carmina); EKPHRASIS II, 128 ecphrastic carmina in the 4 styles, with some haiku
- Martin Lenclos, Perception Is the First Creative Act: Toward an Apophatic Reading of Design for Nothing
- Martin Robb, Embracing the unknown: researching the hidden life and enigmatic art of Theodor Kern
- Mayson Taylor, 16 SHOWINGS Toward a Feminist Apophatic Art Practice
- Merel Thijs, On the colours of being: onto-teleological considerations on the artistic-creative process; With closed eyes open: portraits of the mind unwinding
- Mike Petrakis, Arteryficial Intelligence
- Nadine M. Kalin, What Is Withheld Does Not Lack: Waystop Pedagogy as Earth Scores in the Critical Zone
- Natalia Espinel and samantha shoppell, Un/wrapping Vulnerability
- Noelle Derksen, Apophasis and Trans Abstraction
- Radmila Djurica, Body in the Glitch
- Sarah Tarkany, Reticulated Silences
- Smita Sen, High Voltage: On The Heart, Defibrillation, and Competing Philosophies of Medicine
- Sophie Auger, third-image-archive.net
- Stephanie Smit (Giek), Soul Constellation Map — An Interactive Archive of Recurring Identities Across Time
- V.E. Haddad, the feeling when; Dream Commons
- Wayne Adams, Cloud of Unknowing
- William Franke, Desert and Sea: Apophatic Land/Sea Scapes
- Merel Visse
- William Franke
- Ryan Woodring
- Béatrice Machet
- Sarah Travis
- Enaiê Azambuja
- Sarah Tarkany
- Peter Kline
- Kythe Heller
- Cailtin Gilson
- Chelle Stearns
Encountering
Gatherings and trajectories
Drop-in writing/studio trajectories with contributors
This summer, the apophatic.art community comes together through a series of open virtual sessions — drop-in writing and studio time to sit with what apophatic thinking means in and through your work. We open on July 8 and 9 with a shared kick-off, followed by weekly smaller co-working virtual sessions.
The abstract 'What is?' question might be treated as the leading question (the classical τί ἐστιν?) that apophatic thinking subverts. It may be counterproductive to lay down definitions, but we can reflect on why and seek to invent alternative approaches to orienting thought to what escapes and exceeds our conceptual control.
Vision Lab Dream Incubation Studio
This summer, Vision Lab, one of the partners of the apophatic.art initiative, will offer an independent six-week Dream Incubation Studio for a small cohort of working artists, scholars, writers, musicians, performers, filmmakers, and contemplative practitioners working at the intersection of mystical tradition and serious creative practice. The studio engages with comparative mysticism, the apophatic tradition, visionary and prophetic poetics, and contemporary philosophical work on imagination, perception, and unknowing. Please contact us for more information.
Conferences
In late June, Merel and Ryan brought apophatic.art to the Society for Artistic Research conference in Galway, Ireland — joining a global gathering of artists, researchers, choreographers, poets, and other practitioners from across Europe, North America, and beyond. We opened a workshop on Mutable Data with a simple provocation. From there, we moved into the project itself: its questions, its strategies, its contributors' voices. The conversations were generative. Several participants expressed interest in joining the project, and we came away with new connections and a renewed sense that apophatic thinking has something real to offer the field right now. The next day, we took part in a roundtable on the future of artistic research — a conversation that felt unexpectedly aligned with the questions apophatic.art has been sitting with. We were moved by contributions from all panelists, like Synne Tollerud Bull, Margit Wirth, and Gwen Rakotovao. Earlier that day, Henk Borgdorff's keynote closed with a vision of knowledge and knowing that resonated deeply with apophatic thought — a reminder that the field is finding its way toward questions we recognize.
Mutable Data: Artistic Apophatic Research
This workshop opens space for grappling with precarious, mutable forms of data by deepening the potential of artistic research through apophatic thought — the recognition that some realities exceed description and can only be approached through indirection, pointing, negation, and silence. Across three parts, participants engage existing artistic strategies, also drawing from the Soft Data/Base project (Woodring 2025). Pushing beyond passive notions of quantified selfhood endemic to platform capitalism, this segment focuses on the transformative potential of contextualizing certain forms of artistic practice as mutable data in a time of personal data leakage and extraction.
A not-quite round table: apophatic artistic research at risk
Apophatic approaches have shaped artistic practices for centuries, yet contemporary artistic researchers rarely invoke apophatic thought as a lens. Apophatic studies thus occupy a precarious, minoritized position, its rich conceptual knowledge at risk of being lost — and with it, a valuable resource for artistic researchers (Visse, 2024, 2025). Participants will engage with unique apophatic concepts such as excess, propensity, indirectness, and maturation through artistic research. The not-quite round table sits with a multimodal, curated publication and exhibition, circling an ongoing project — a multimodal, curated publication and exhibition on apophatic artistic research, spanning visual art, performance, media, and time-based art, and hybrid practices including bioart, land art, and conceptual art; spaces where naming often falls short.